Scripture, Stonings, and Homosexuality

Traditionalists often argue that homosexuality is supposedly condemned by the Bible, and that’s that.

But it seems to me that, if the literal words of Scripture held the once-and-for-all answers to all moral questions, then we would still be stoning rebellious sons at the town gates, as commanded by Deut. 21:18-21.

(I mentioned the stoning business to my mother on the phone not long ago. No doubt remembering my adolescence, she laughed and responded, "so?")

* * *

Moreover, some traditionalists can be selective in their reading of Scriptural rules —

  • They believe that the Bible prohibits homosexual acts as "detestable," (e.g., e.g., Lev. 15:18, 18:22.
  • But they seem to have no problem with eating shrimp or crabs, which are likewise "detestable" because they have neither fins nor scales (see, e.g., Lev. 11:12).
  • One wonders whether the men among them always refrain from sex during a woman’s menstrual period, which is one of the prohibited "detestable things" in a laundry list of sexual misconduct (see Lev. 18:19, 26).
  • And let’s not forget that the same book of the Bible explicitly permitted God’s people to enslave foreigners (see Lev. 25:44-46), just as it prohibited punishing a slave-owner for beating his slave if the slave recovered in a day or two, "since the slave is his property" (see Ex. 21:20-21).

Some traditionalists argue that, for example, "the civil and ceremonial laws of the Old Testament were set aside by Jesus Christ" (emphasis added), but the moral laws of the Hebrew Scriptures supposedly remain unchanged. I find that argument wholly unpersuasive. Jews consider the dietary laws which Jesus set aside to be moral laws, as explained for example by this commentator: "the dietary laws occupy a central position in that system of moral discipline which is the basis of all Jewish laws." Moreover, how can traditionalists possibly say with a straight face that Leviticus’s explicit condoning of human slavery, quoted above, was merely a "civil" or "ceremonial" law? Their argument is an outrage.

Traditionalists are certainly entitled to argue that homosexuality is a bad thing. For all I know, they may be right. But they don’t help their case when they selectively quote scriptural rules out of historical- and cultural context.

Comments

3 responses to “Scripture, Stonings, and Homosexuality”

  1. damen Avatar
    damen

    Try reading the new testament as well instead of taking all your references for your statements from something that is known as an old covenant instead of the new one.

  2. Wayne Abbott Avatar
    Wayne Abbott

    Damen,
    Are the Ten Commandments part of the old covenant? If so, can we now simply disregard them?
    If we aren’t free to disregard the Ten Commandments, then on what basis would we separate out the things from the old covenant that can be disregarded from those that cannot be?
    As for the new testament, if we take all of the instructions there as binding then bona-fide churches wouldn’t have any women speaking to the congregation or wearing jewelry and they would be reprimanded having short hair-dos. Is this something you are in favor of?

  3. Patrick Casanova Avatar
    Patrick Casanova

    Actually, I’m not convinced that Leviticus 18:22 and 20:13 refer to gay sex per se. I posted a critique of the conventional view (aimed mostly at Gagnon) at http://www.gaychristian.net/ubb/ultimatebb.php?ubb=get_topic;f=12;t=000200
    Scroll down to the 3rd reply by “Red-Bull Addict” (my screen name)
    — Pat

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