Traditionalist commenter William Witt offers a critique of arguments offered in support of partnered same-sex relationships. The Salty Vicar has posted a long and nuanced response, from which I first learned of Dr. Witt’s piece. My own response is less sophisticated, focused on one passage in Dr. Witt’s essay where he says:
The document [Let the Reader Understand] claims that it is particularly the local or national church that has the right to make these decisions about which biblical prohibitions are binding or may be set aside, claiming for a local diocese the authority to set aside the moral teaching of the universal Church, and the Scriptures.
One cannot help but ask where this principle could lead.
[1] Would the local church be free to set aside non-moral principles as well, e.g., the Nicene affirmation that the Son is homoousios with the Father?
[2] Could a national church or local diocese decide to add contemporary materials to the canon?
[3] Or omit material from the canon that did not conform to contemporary sensibilities? … [Emphasis, extra paragraphing, and bracketed numbers added.]
My answer: You betcha. As history has made abundantly clearly, it’s never prudent to declare any body of knowledge to be per se off-limits to reexamination. In the particular cases Dr. Witt mentions, reexamination is amply warranted (for reasons I’ve discussed at length in other postings); it’s high time we got started — cautiously, of course, especially in the case of #3.
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