Communion without baptism: Feed them all; God will know his own

The Anglican Scotist offers an intriguing argument that allowing the unbaptized to take communion is not only not prohibited, it is to be preferred. He summarizes the argument thusly:

[A1] (1) If CWOB [communion without baptism] is forbidden, God is not omnipotent.

(2) God is omnipotent.

Thus, (3) CWOB is permitted.

In reading the Scotist’s first premise, you’ll probably have the same reaction I did:  “Says who?” He rightly recognizes that that his premise must be defended. He does so fairly deftly, with two additional syllogisms arguing that we’re obligated to hope for universal salvation, and thus we should err on the side of admitting people to the communion table.

It’s a worthwhile read, along with its predecessor posting, “On Open Communion.”

With no apologies whatsoever to the infamous Arnaud Amaury, I would riff on the Scotist’s argument as follows: Feed them all! God will know his own. 

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Comments

3 responses to “Communion without baptism: Feed them all; God will know his own”

  1. bls Avatar

    What does salvation have to do with Communion?

  2. NewTrollObserver Avatar

    I’d rather encourage ‘baptism-on-demand’. Bring’em in, Baptize’m, Boot’em out.

  3. The Anglican Scotist Avatar

    Thanks for keeping this topic alive, D.C.
    BLS,
    To be brief, Communion foreshadows salvation. In churchspeak, the climax of the Eucharist comes with a type of unity between human beings and God.
    Here below that unity cannot help but be a passing thing. But since salvation is precisely a secure unity between humans and God, the Eucharist celebrated here below aims to sustain us in our current in-between status, and bring us safely to teh state of security.

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