Virtue Through Praxis; Or, Can Faith Arise From Works?

The Anglican Scotist has posted an insightful essay, Following the Anglican Right’s Ontology of Persons, at which s/he suggests that the Episcopal Church’s liturgical practices can, in themselves, lead to the development of virtues.  S/he does a very nice job of expressing something about which I’ve speculated for a long time. 

Let’s assume arguendo that salvation indeed derives exclusively from faith, viz., trust, in God.  It seems to me that faith itself can arise through works — more specifically, from associating, and habitually worshipping and working in community, with faith-seekers

Few people like being "different" from a group in which they participate and with which they tend to identify themselves.  When people regularly do things in and with such a group, they often tend to start internalizing some of the group’s values.  A teenager is more likely to do his homework if he associates with kids who take their studies seriously, than if he spends his free time hanging out with druggies.  Or to cite a personal example, I tend to be something of a perfectionist about my work; I’m certain this arose in part from my time as a Navy nuclear engineering officer, where the do-it-right culture is pretty intense.

My own trust in God used to be weak to non-existent.   But many years of going to church with my family every week, and of participating in more and more parish projects (especially community-service projects), gradually caused me to become more trusting of him.

So from where I sit, the Anglican Scotist is definitely on to something.  Take the time to read it all.

Comments

11 responses to “Virtue Through Praxis; Or, Can Faith Arise From Works?”

  1. bls Avatar

    (It’s the Scotist, D.C.)

  2. D. C. Avatar

    Whoops – thanks bls — I’ve corrected it.

  3. bls Avatar

    I loved this post. I’ve always had this sense that there was a peculiarly Episcopalian approach, or personality, or something. I think he hit the nail right on the head.

  4. Cathie Avatar
    Cathie

    No doubt about it, faith can and does arise from works, from service to others and from worshiping with a community of believers. I’m still wondering, though, about this whole “salvation” thing. If it means being “saved” and therefore going to heaven for eternity versus going to hell, then it seems like God is using bribes and threats. On the other hand, if salvation means a person’s healing from brokenness and living beyond oneself, that’s certainly more believable and acceptable to me.

  5. Derek Avatar

    Cathie,
    Classically, Christian salvation means baptism into the Body of Christ and having your life hid in God. This fits neatly into neither of your options and may even turn out to be more fruitful for reflection…
    And yes, the Scotist definitely has a good point. Habitas or a way of being is about formation. The doing of the thing forms us in it and that’s the specially beauty–and central importance–of the liturgy.

  6. bls Avatar

    “Hid in God”? What means? And where did this come from?

  7. Derek Avatar

    bls,
    It’s from Colossians 3:3–here’s the context: 1.If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
    2. Set your affection on things above, not on things on the earth.
    3. For ye are dead, and your life is hid with Christ in God.
    4. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

  8. bls Avatar

    Ah.
    Still?
    😉
    (Really. It’s beautifully poetic and all, and for that reason I approve of course, but what does it actually mean? Is there any elaboration on this anywhere?)

  9. JTFS Avatar

    There are quite a few interpretations that I’ve heard of that phrase bls…linking it to the covering of sin, etc. What it means to me…and I guess what “salvation” itself means to me…is that through Christ, we have the freedom to have a relationship with God. Yes, it is about eternity…but most importantly, it starts right here and right now. Our eternal, transformative relationship with God…and our place in the Kingdom…is not something that is reserved for when when die, but is very much about the right here and now.
    Love the post DC. I know that I have been formed in so many ways by the wisdom and beauty of our tradition. Plus, as a sacramental Christian, I do believe that the Eucharist literally conveys grace.
    Grace and Peace,
    Joe

  10. bls Avatar

    Thanks, Joe. That’s a nice explanation, and one that conforms with experience, too.

  11. Derek Avatar

    Joe’s said much of what I would say…but I’d stress the ontology of it more than just the relational part though that’s certainly there. It has to do with theosis (or qeosis to be totally proper ;-)), the process of divinization that the Eastern Church talks about or true unity with God as we speak about it. IMO, it is only in light of this that we can truly say that the kingdom is within–it can only happen once we are already in God…

Leave a Reply

Your email address will not be published. Required fields are marked *