The Questioning Christian

  • Breathing, Photosynthesis, and the Continuing Creation

    Think about what happened the last time you took a breath, and consider the cosmic machinery that made it possible:

    • Within your body, the oxygen that you inhaled got combined with the energy-storing molecules in your food to release energy. That energy was used by your brain, your muscles, etc., to leave the cosmos just a tiny bit different than the way it was before.
    • The energy you used to make that cosmic change had to be packed into your food somehow.  As we know from high-school biology, plants stored that energy in the food's constituent molecules, using CO2 from the air and sunlight as "feedstocks" for photosynthesis.
    • One of the byproducts of your changing the cosmos was your release of a certain amount of carbon dioxide back into the air when you exhaled.
    • Your exhaled CO2 will eventually be recycled by other plants — again using solar-powered photosynthesis — into still more molecules that will show up in foods, building materials, etc.
    • Oh, and this:  All those molecules we've been talking about?  Every single molecule on the planet (apart from hydrogen and maybe some of the helium) is composed of atoms from the ashes of one or more exploded stars.
    • And those dead stars? They came about as a result of a titanic process that's been in progress for billions of years, starting with the unimaginably-huge release of energy at (what we call) the Big Bang.

    So let's sum up:  We humans are part of a very-long-term process by which the energy from the Big Bang is being busily transformed into an ever-evolving universe.  

    If we wanted to speculate, we might even call this process a project — a continuing creation — in which we get to participate.

    (Inspired by an NPR commentary yesterday by astrophysicist Dr. Adam Frank reminding us of the wonder of photosynthesis.)

  • Now it’s Africa’s turn to get new job opportunities for low-skilled workers

    This seems like a long-term Good Thing:  Chinese workers' expectations are rising, and so some Chinese manufacturers are starting to export their jobs to Africa, whose poorer workers can certainly use the income and a chance to get a foot on the economic ladder.  Here's an excerpt from a NY Times report:

    … Global brands flocked to China to tap into the country’s cheap and willing labor pool.

    Today, Chinese workers are less cheap and less willing. More young people are going to college and want office jobs. The blue-collar work force is aging. Long workdays in a factory no longer appeal to those older workers, even with the promise of overtime pay.

    * * *

    Citing labor costs and the country’s foreign investment push, Huajian is building a sprawling complex of factories, office buildings and a hotel on the southern outskirts of Ethiopia’s capital, Addis Ababa. Mr. Zhang’s shoe factories there already have 5,000 employees. …

    (Keith Bradsher, Chinese Maker of Ivanka Trump’s Shoes Looks for Cheaper Labor, NY Times, June 1, 2017.)

     

  • Suggested reading: Bibles and other religion books

    A reader sent me an email this week, excerpted below:

    … Today, I happily stumbled upon your blog via a web search regarding the possibility of being Christian while not believing in the divinity of Jesus. I have spent the past hour or so looking over your previous posts, and I am finding them most helpful in my current faith journey.

    I particularly value your definition of faith as: (i) accepting that a Creator exists and (ii) trusting that, in the end, all will be well. This resonates deeply with me.

    … I realize you have not posted much lately, but I hope you can assist me. Could you please recommend: 1) books that reflect your views on Christianity and faith, and 2) a good English translation of the Bible?

    (Extra paragraphing added.)
     
    Many thanks to that reader, whose email inspired me to put together the following lists.
     
    (The links below are not "affiliate" links, incidentally.)
     

    Bible

    I normally quote from the New International Version, for two reasons: (1) It's fairly readable, and (2) it's a favorite of evangelicals and conservatives — if I quoted from a more-"liberal" translation, that might give those folks an excuse to discount or ignore the point I'm trying to make. 
     
    My own personal favorite Bible is the New Revised Standard Version, especially the HarperCollins Study Bible, which has lots of footnotes and annotations. 
     
    I've found useful the NKJV Greek-English Interlinear New Testament. ("NKJV" stands for New King James Version.)

    Books

    The following list of books is in no particular order, from scanning across my bookshelves:
    I've omitted some writers whose works I found valuable but that I regard as less accessible, such as:
    • John Dominic Crossan, a scholar and former Catholic priest
    • Paula Frederiksen, a Boston University professor
    • John Polkinghorne, a renowned Cambridge University particle physicist turned Anglican priest, but some of whose science-based arguments I find less than convincing
    • A. N. Wilson
    • Paul Johnson
    I've also omitted writers whom I regard as assuming too many facts not in evidence or being insufficiently skeptical, such as N.T. Wright (conservative) and Marcus Borg (liberal).
     
    Finally, I've omitted various translations of primary sources.
     
     
     
     

     

  • The real meaning of “science” — Dr. Atul Gawande’s CalTech commencement address

    Dr. Atul Gawande is one of my heroes. His CalTech commencement address of yesterday should be required reading for any informed citizen of any country.

    Excerpt:

    If this place has done its job—and I suspect it has—you’re all scientists now. Sorry, English and history graduates, even you are, too.

    Science is not a major or a career. It is a commitment to a systematic way of thinking, an allegiance to a way of building knowledge and explaining the universe through testing and factual observation.

    [DCT comment: In other words, "science" is the practice of dealing with the universe as it is — or in another formulation: as the Creator wrought it — and not as necessarily being now what we wish it were.]

    The thing is, that [the scientific mindset] isn’t a normal way of thinking. It is unnatural and counterintuitive. It has to be learned. Scientific explanation stands in contrast to the wisdom of divinity and experience and common sense.

    Common sense once told us that the sun moves across the sky and that being out in the cold produced colds. But a scientific mind recognized that these intuitions were only hypotheses. They had to be tested.

    (Emphasis and extra paragraphing added.)

    Read it all.

  • Free will isn’t all it’s cracked up to be — but it’s probably not nothing either

    The determinist viewpoint recounted in this article seems like unwarranted either-or binary thinking. That view appears to posit that either we're totally in control of ourselves, or we have no control at all. I suspect that doesn't square with most people's personal experiences.

    (Cf. Paul's letter to the Romans: "I do not understand what I do. For what I want to do I do not do, but what I hate I do."  Rom. 7.15)

    One problem might lie in the nomenclature. The term "free will" is simply wrong. And it's not like "sunrise," which is likewise wrong but for everyday purposes the error is harmless.

    (Article: Steven Cave, There's No Such Thing as Free Will, The Atlantic, June 2016.)

  • Another Pope Francis, from 1978

    http://www.amazon.com/Vicar-Christ-Walter-F-Murphy/dp/0025882201Like many people, I'm starting to really admire Pope Francis for his humility and simplicity. When I first heard that the new pope had chosen that name, I immediately thought of one of my all-time favorite novels, The Vicar of Christ, by Princeton professor Walter F. Murphy, published in 1978, which spent three months on the NY Times best-seller list.  It's on the bookshelf directly behind me as I write this.  

    The protagonist is an American, Declan Patrick Walsh, the son of a career diplomat, Marine war hero (as was the author), and law professor.  Walsh's unusual path to the papacy is imaginatively written but not implausible. As pope, he takes the name Francesco (after both Francis of Assisi and Francis Xavier, one of the first Jesuits), and emphasizes simplicity and helping the poor.

    The New York Times's obituary of author Murphy quotes a Times reviewer:  “If, to keep in touch, you require yourself to read at least one best-selling novel a year, ‘The Vicar of Christ’ is the one. It has the grace to click.”

    Highly recommended.

  • How to get rid of the Hastert rule: Go back to the old rules for discharge petitions

    I’m a lifelong Republican, but if you ask me, it ought to be an impeachable offense* for speakers of the House of Representatives to follow the GOP’s so-called Hastert rule, the way John Boehner seems to have done until virtually the last minute in the recent “fiscal cliff” negotiations.

    The House Democrats should aggressively attack the Hastert rule by pushing to go back to the old rules for discharge petitions. If the House GOP won’t go along, the Dems should file suit in federal court to enjoin Speaker Boehner from applying the Hastert rule. The threat of the Speaker being dragged into court and forced to explain his bill-management decisions might be enough to get the GOP to cooperate on restoring the discharge petition rules to the way they used to be.

    * Yes, I know impeachment would be a practical impossibility: Under the Constitution, the House itself would have to approve articles of impeachment, and it’s hard to imagine any situation in which the majority would vote to impeach its own leader.

    The Hastert “rule” can disenfranchise the House minority

    In a nutshell, the Hastert “rule” says that the speaker of the House of Representatives will not allow the House to vote on any bill even one that’s supported by a majority of House members and therefore would pass if it were brought up for a vote — if the bill does not have the support of a majority of the Republican caucus.

    The Hastert rule, of course, isn’t actually a rule at all, or at least certainly not a rule of procedure duly enacted by the House pursuant to its constitutional power to do so. No, the Hastert rule is a ruthless political practice followed by recent Republican speakers, notably Newt Gingrich, Dennis Hastert, and John Boehner.

    One notable recent exception to the Hastert rule: As New Year’s Day drew to a close, the House finally voted on the Senate’s fiscal-cliff bill, approving it 257 to 167, with 64% of House Republicans voting “no.” A couple of days later, former speaker Hastert reportedly warned on Fox News Radio that Speaker Boehner allowed more bills to come up without the support of the House’s GOP majority, hewould be giving up his power; Hastert was quoted as saying:

    When you start passing stuff that your members are not in line with, all of a sudden your ability to lead is in jeopardy because somebody else is making decisions. The president is making decisions, [House Minority Leader Nancy] Pelosi is making decisions, or they are making the decisions in the Senate. All tax bills and all spending bills under the Constitution start in the house. When you give up that responsibility you really give up your responsibility to govern, and that is the problem. [Emphasis added.]

    Jesus. Does Dennis Hastert really think that the responsibility to govern, on any issue, lies with just the majority caucus of the House?

    The Constitution gives the House’s power to the whole House, not to the Speaker or the majority caucus

    Certainly it makes sense for the Speaker to have some discretion to decide what bills will be brought up for a vote; somebody has to manage the work flow.

    But the Hastert rule grossly abuses that discretion. The constitutional authority to approve or reject a bill lies with the House as a whole, not with any particular caucus.

    It’s outrageous that recent GOP speakers have abandoned their fiduciary duty to the House — and to the nation — by abdicating to their caucus majorities the power and duty to decide whether a given bill will get a vote.

    One way to restore checks and balances here: Go back to the old rules for discharge petitions

    House rules do allow members to sign a discharge petition to force a vote on a bill. In theory, that provides a check to the power of the Speaker, or of the majority of a committee, to control which bills are brought to the floor for a vote.

    But a discharge petition is a toothless remedy against abuses of that power. That’s because any discharge petition needs the public signatures of an absolute majority of the House, namely 218 members. This means that at least some members of the majority party must sign on to any discharge petition. And given all the power wielded by the speaker and other House leadership, how many members of a majority party would be willing to risk retribution from the leadership by signing a discharge petition? That’s right: Not many.

    A better rule would be that:

    • signatures to a discharge petition are kept secret until the requisite number of signatures are gathered, as was the case before 1993, and
    • a smaller number of signatures is needed: either one-third, as was the case before 1935, or perhaps the number of signatures corresponding to one-half of the minority caucus. For example: As I write this, 113th Congress was sworn in today, with the House now containing 234 Republicans, 200 Democrats, and 1 vacancy. If a half-the-minority number were used, then a discharge petition could succeed with only 100 signatures.

    This would provide an appropriate check and balance: The Speaker can follow the Hastert rule if he or she chooses, but a significant number of rep­re­sent­a­tives can dynamite the log jam if they so choose, with less fear of repercussion.

    Some might complain that this could allow the minority caucus to flood the House agenda with demands for votes on bills that are supposedly doomed to defeat. I say, fine — if a reasonable number of House members are willing to sign their names to a discharge petition, then the presumption ought to be that the bill should get an up or down vote. There would seem to be no more risk of abuse by the minority than by the majority.

    Oops — there’s another problem: Providing the minority with more power to overcome stonewalling by the majority might lead to more genuine nego­ti­a­tion between the parties about important bills. And we certainly can’t have that, can we?

    The House GOP won’t change the discharge rules voluntarily, so House Democrats should sue to enjoin the Hastert rule

    Clearly the existing GOP majority in the House won’t change the discharge-petition rule. So what about court action by House Democrats? I won’t try to address the constitutional issues in any depth here, in part because the judicial precedent simply isn’t clear on this point.

    • The Supreme Court has often been reluctant to allow the federal judiciary to get involved in “political” questions, partly on the theory that the demo­crat­ic process is better equipped than the judiciary to address such questions.

    On the other hand, the Court has been willing to wade into a number of cases that arguably turned on political-type questions, such as Baker v. Carr (one person one vote), Powell v. McCormack (Congress’s power to expel members), and more recently, Bush v. Gore (Florida recount in the 2000 presidential election).

    • Another obstacle to a lawsuit: The Supreme Court has taken a restrictive view of the “standing” of individual members of Congress to bring suit to overturn an enacted law. See Raines v. Byrd, 521 U.S. 811 (1997) (holding that individual senators and congressmen did not have standing to challenge the Line Item Veto Act).

    On the other hand, the Court might be more receptive to the standing of House minority-caucus members who in effect were stripped of their right to pass a bill that was supported by a majority of the House, just because the opposing minority happened to constitute a majority of the ruling caucus.

    • Finally, the Court might not want the federal courts to get involved with the Hastert rule on prudential grounds: It would be difficult for a district court to grant and enforce injunctive relief. Suppose Speaker Boehner were to block a bill, but didn’t say why — how is a district court supposed to discern whether he did so because of the Hastert rule, or for some other, legitimate reason? Is the district judge supposed to summon the Speaker into court to have him testify about his motives? That could invite abuse by the minority party. And will the minority party have to demonstrate to the district court that the blocked bill would have passed if brought to a vote? How exactly are they to do that?

    So clearly a court challenge to the Hastert rule would not be without difficulties. Even so, for the sake of streamlining the dysfunctional political process on Capitol Hill, it would be good to see House Democratic leader Nancy Pelosi bring such a challenge in federal court.

    If nothing else, the mere filing of the lawsuit — and the prospect that House speakers might someday have to testify in court about their reasons for blocking a bill — might help motivate the GOP majority to cooperate in reforming the discharge-petition rules.

  • A neurosurgeon’s time in heaven

    Newsweek has an excerpt from an upcoming book by neurosurgeon Eben Alexander: Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife. The Newsweek excerpt tells of Alexander’s experience of “heaven” while in a deep coma caused by a bacterial meningitis infection:

    I’m not the first person to have discovered evidence that consciousness exists beyond the body. Brief, wonderful glimpses of this realm are as old as human history.

    But as far as I know, no one before me has ever traveled to this dimension (a) while their cortex was completely shut down, and (b) while their body was under minute medical observation, as mine was for the full seven days of my coma.

    * * *

    All the chief arguments against near-death experiences suggest that these experiences are the results of minimal, transient, or partial malfunctioning of the cortex. My near-death experience, however, took place not while my cortex was malfunctioning, but while it was simply off. This is clear from the severity and duration of my meningitis, and from the global cortical involvement documented by CT scans and neurological examinations.

    According to current medical understanding of the brain and mind, there is absolutely no way that I could have experienced even a dim and limited consciousness during my time in the coma, much less the hyper-vivid and completely coherent odyssey I underwent.

    (Extra paragraphing added.)

    I’m agnostic (in the weak sense) about these experiences; just because we don’t know how the brain might create delusions of this kind, that’s not proof of a glorious afterlife.

    On the other hand, it does seem unwise to categorically dismiss the possibility that some sort of heaven does indeed exist.

  • Faith can arise through works — an example

    Educational researchers have shown that telling teachers to change their expectations about particular students was not nearly as effective as training the teachers to change their own behavior towards the students — which led to just the changes in expectations that the researchers had hoped to see. See this NPR Morning Edition story by reporter Alix Spiegel.  Money quote: "… to change beliefs, the best thing to do is change behaviors."